Tuesday, October 11, 2005

Take Up The White Man's Burden

Columbus has become somewhat of a polarizing figure for a lot of people in recent decades. Weighing in on the "Columbus: Cruel conqueror or Noble discoverer" debate is Edward Hudgins, who provides what is in essence a "White Man's Burden" argument in defense of Columbus and the european settlers who came to America in his wake.

From the Washington Times:

Many critics argue Christopher Columbus gave us a devil's bargain. In October 1492 that Italian explorer, working for Spain, opened America to his fellow Europeans. The result: We got a prosperous New World by impoverishing, enslaving and murdering the natives who were already here.
But this fails to distinguish between two types of exploitation, one over other humans and the other over nature. The former should be expunged from our moral codes and civilized society, the latter is the essence of morality and civilization.


It's interesting that the exploitation of nature is the "essence of morality and civilization." That's a very assertive, very pat statement, and Hudgins seems to feel that it needs no defense. It's also interesting because the critical opinion that Hudgins sets up in his first paragraph does not mention natural exploitation at all. The criticism is, in Hudgins' own words, the impoverishment, enslavement and murder of native people in service of our colonizing this country.

But according to Hudgins, we actually did those injuns a favor.

Let's put aside the wars between tribes, the outright brutality and the like, and just look at the daily lives of the Indians before Columbus. Life was lived simply, in primitive cycles. Natives inhabited crude hovels and hunted or used subsistence farming to sustain themselves. Yes, they could enjoy family and friends, tell tales of bringing down buffalo, and imagine that the stars in the sky painted pictures of giant bears and other creatures. The ancestors of Europeans did the same.

But true human life, either for an individual or society, is not an endless, stagnant cycle. Rather, it is a growth in knowledge, in power over the environment, and in individual liberty.

Let's ignore, for a moment (but just a moment) the blistering condescension ladled generously over those words, and discuss the truth behind them.

Hudgins writes: "Natives inhabited crude hovels."
Reality: Early pueblo holdings in the American Southwest often included individual structures and community buildings. Before the arrival of Spanish immigrants, native people of the area had constructed villages, sometimes including large apartment block buildings and some of which remain in use centuries later. LINK
And here's a mock-up of what an Iroquoian longhouse community looked like. Hovel-esque, no? No?

Hudgins writes: "Natives... hunted or used subsistence farming to sustain themselves."
Reality: While Native Americans did hunt for buffalo, they also created irrigation systems, crop-farmed for fruits, vegetables and tobbacco, and constructed storehouses to maintain the freshness of their foods - including grains, meats - over the winter months. LINK

So, the man is wrong. But (and here's where the condescension thing comes in) the worst part is how smugly wrong he is. The American Indians were not "Stagnant" in their culture, nor lacking power over their environment or over their individual liberty. Their societies chose to integrate their needs with nature, in a respectful and religious symbiosis that seems "stagnant" or powerless to Hudgins because he is evidently of the belief that it is our moral imperative to take what we wish from the earth.
His presumption that, because they were not as mechanically advanced as their European counterparts, the Indians were also not as culturally, socially, or philosophically advanced is shockingly wrong-headed. But enough of me...More of the Hudgster!
Perhaps many pre-Columbian natives were content with their lot in a simple, animal-like existence.
Ouch. Yes, perhaps, with their stone-paved roads, advanced mathematics, and still-mysterious building methods, those pre-Columbian natives were content.
But what of young Indian children who wondered why family members sickened and died and if there were ways unknown to the shamans to relieve their pain or cure them;
Perhaps if they had asked the men who brought those pox-infected blankets as "gifts," they would have known the name of the disease used to kill them.
if there were ways to build shelters that would resist bitter winters, stifling summers and the storms that raged in both seasons;
Such as the aforementioned Pueblos? Perhaps the longhouses? Maybe a Wickiup? Or, if need be, A Tipi?
whether there were ways to guarantee food would always be abundant and starvation no longer a drought away;
Native Americans Taught settlers irrigation, farming techniques
and whether they could ever actually fly like birds and observe mountains from the height of eagles? Where were the opportunities for these natives?
This last statement is almost jaw-droppingly bold on Hudgins' part. Where were their opportunities? Well, they certainly were given a number of "opportunities" by Columbus. Namely, death or slavery. Other than the opportunity to give up their deeply-held religious beliefs, their hunting grounds, and their homes to a bunch of white guys with guns, I'm sort of at a loss for what opportunities us Europeans brought over for them.
The clash between the cultures of pre-Columbian natives and European immigrants certainly produced injustices for natives. But it would have been unjust for those natives to expect the immigrants to hold themselves to the level of primitive cultures and beliefs. The true long-term tragedy is that so many descendants of the pre-Columbian peoples in North America ended up on reservations rather than integrated into a society that offers opportunities for each individual to excel.
Its amazing...with each new statement Hudgins makes, I find myself getting angrier. It would have been unjust of THEM to expect us to respect their "primitive cultures and beliefs." That statement is so horribly wrong that it stuns the mind, just a bit. It takes might brass hubristic balls to call a culture primitive when you've displayed a remarkable lack of knowledge about that culture. And it makes you look like an ignorant, racist buffoon to assert the superiority of your ancestors culture as a legitimate excuse for the "clash between the cultures."
What Hudgins is implying here, at the end, is that its the fault of the Native Americans, for not getting with the program and joining "civilized" society. That line of thinking is vomitous, and is not only unworthy of discussion, but of mention.
Columbus opened a whole new land for those who would tame nature and build a new, free and prosperous nation. We should celebrate the opportunity for America that he gave us -- not apologize for it.
I feel no need to defend, or apologize for, Columbus' behavior. He's been dead for hundreds of years, and he doesn't need the publicity. But I am surprisingly offended by this editorial. Its the sort of thing that boorish people say at dinner parties when they've been tippling a bit too much. Asserting that there is no need to apologize for the actions of Columbus or the American settler by writing off a deeply vibrant, complex and decidedly non-stagnant culture as "primitive" is the sort of thing that race purists and effete, spoiled trust fund babies do.

(courtesy of alicublog)

7 Comments:

At 12:49 PM, Anonymous Les Matheson said...

You're right to give Mr. Hudgins some scathing; his opinion does represent the result of confused thinking. I'd like to add a point which addresses what I think is the core issue: what exactly is the underlying world-view which gives rise to this sort of confusion?

The core cognitive error which leads to "let's dominate the environment" thinking is the notion that we are something entirely separate from the environment. Its as if we imagine that we somehow dropped into existence from outer space (or from God's finger, if you lean that direction), and are therefore wholly distinct from the rest of the planet. From that conceptual framework, it seems reasonable to conclude that either we must dominate nature, or nature will dominate us. The notion of interdependence doesn't occur to us.

Regardless of how complex these world-views become, the underlying pathology is always this same mistake: imagining that there is some barrier between ourselves and the world, between ourselves an others, etc. When we see through this mistake, our vision corrects itself and we stop thinking in such silly terms. But, getting to the point where we can actually see the mistake (as opposed to just adopting some new opposite opinion), takes some serious reflection.

Its this serious reflection capacity which we really lack.

 
At 4:57 PM, Blogger codemorse said...

Welcome to codemorse, les, and thank you for your thoughtful and well-reasoned comments. It's always nice to see people respond to my ramblings with such aplomb.

And in brief response to your points, I would agree that the "core cognitive error" present in the thinking of people like Hudgins is a sense of separation from, or more specifically, superiority to, the natural world.

I would suggest that much of this thinking originates from the belief that we have indeed "dropped from God's finger," and that God gifted us the earth for being the most "advanced" species.

What struck me most about Hudgins' thoughts was the entitlement that he so obviously feels. In the world according to Hudg, Man is the natural master of his natural surroundings, and the Anglo-Saxon culture has been given a near-divine right to spread its glory across the globe.

 
At 9:24 PM, Anonymous Les Matheson said...

I think that's right -- the dualism which usually comes with Western theism does indeed grant Man a special place in nature. Most of Christendom will endorse this viewpoint, we can't really malign Hudgins too severely about this I think: he didn't invent the world view.

So while I agree with your analysis of his view, I can't find anything to get too upset about. I see it more as a symptom of a pandemic that infects Western culture (full disclosure note: I'm Buddhist...)
Once we started thinking of ourselves as separate from the rest of the reality, it became inevitable that we would develop all sorts of beliefs about how we should relate to "external" things like nature. From a Buddhist perspective, these beliefs are always going to be pathological, because they rest on a false dichotomy of "man vs. everything else."

There are other variations on this fundamental mistake which look very different on the surface: for example, the idea of "getting back to nature" was a big hit in the 60's -- but it comes from the same mistake. You can't "get back" to something which isn't really separate from you in the first place. How can you "get back" to something from which you are inseparable? You first have to suffer from the illusion that you're separate from nature in order to conclude that its time to go back.
So the flower children fell for the same error which afflicted Hudgins, but the symtom had a very different manifestation.

 
At 12:02 AM, Blogger codemorse said...

I admire your zen-calm, les. I do take issue with one of your observations, however. With due respect, simply because Hudgins "didn't invent the world view" that he espouses here does not, in my humble opinion, excuse the ignorance behind it.

If that were the case, we could write off the views of neo-nazis because they didn't invent their prejudices.

 
At 8:35 AM, Blogger Scott Roche said...

Well I believe that we are the pinnacle of God's creation, but rather than that giving us carte blanche as some who hold that view believe (Mr. Hudgins for one, who appears to take that to the next level and apply it to white folk only and as an aside people who think like he does would probably call one of Chris's descendants a greasy wop), I think we have a greater amount of responsibility. Yes we are part of the ecosystem, but more than that since our impact on it can be and is so great, we must be guardians of it. So I don't see a barrier (in that regard I agree with Les) but at the same time we are not part of it in the same way that everything else is.

And getting mad at this man is something that is totally righteous. He's a bigot. We must be careful (not that I think MM is guilty of this) though not to enter the Noble Savage philosophy.

 
At 12:26 PM, Anonymous Les Matheson said...

I should clariy: I'm not excusing his viewpoint, I agree its defective and tends to promote harmful actions. My "zen-calm" reflects a concern for acting out of personal anger.
There's a big difference between resisting something which needs to be opposed and simply venting one's frustration or lashing out. In our culture, these two phenomena get mixed together a lot: often we (rightly) act in what we see is harmful, but we (wrongly) draw our weapons from the wrong sheath -- i.e. personal indignation, anger, etc.
We seem to have adopted the viewpoint that suppressing anger is bad, and that this means expressing it in action and words is good. This is far too simplistic: the best way to deal with anger is be aware of it and experience it fully, not turn it into action and words. It will resolve itself if we "stay with it" until we're on the other side, then we can see what action, if any, is appropriate.
So I like with your precise and penetrating analysis of Hudgins view, but the hostile tone might be worth some reflection. I usually find that once I've vented my righteous anger on somebody, I'm left with a sour aftertaste: being right isn't enough, it seems -- I also need to be aware and honest about my own motives for thrashing them.

 
At 1:28 PM, Blogger codemorse said...

While I can appreciate your philosophy, Les, and even agree with it to some extent, I think I'm actually pretty even-handed in my dissection of Mr. Hudgins' article. My hostility, such as it is, stems from the willful ignorance of the man's opinion, and by providing my readers with his text and the appropriate rebuttals, I hope to show the falsity of Hudgins' reasoning to people who may genuinely be unaware of it.

I see nothing "righteous" about my displeasure. But I also see nothing wrong with the use of sarcasm, humor, and yes, occasional anger, to illustrate my position.

And now...I'm off to post more nonsense.

 

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